David Horowitz, a leader of the New Left in the 1960s, and former
confidante of the Black Panthers, says, "As those familiar with my
autobiography, Radical Son, know, I once occupied the other side of the
political divide. My views on race, however, have remained entirely consistent
with my previous commitments and beliefs. I opposed racial preferences in the
1960s, and I oppose them now. Then, I believed that only government neutrality
towards racial groups was compatible with the survival of a multi-ethnic society
that is also democratic. I still believe that today.
"What
has changed is my appreciation for America's constitutional framework and the
commitment of the American people to those ideals. America's unique political
culture was indeed created by white European males, primarily English and
Christian. It should be obvious to anyone with even a modest historical
understanding that these antecedents are not incidental to the fact that America
and England are the nations that led the world in abolishing slavery and
establishing the principles of ethnic and racial inclusion--or that we are a
nation besieged by peoples of "color" trying to immigrate to our
shores to take advantage of the unparalleled opportunities and rights our
society offers them." p. 10.
Horowitz
talks about the color blind, equal rights that were promoted by Martin Luther
King Jr. and how it has been preempted by the anti-white racism of Elijah
Muhammad and says, "This moral abdication of black civil rights leaders is
integrally related to, if not fully explained by, their close association with
the radical left whose anti-white hatred is a by-product of its
anti-Americanism. . . . As a result of this alliance, ideological hatred of
whites is now an expanding industry not only in the African-American community,
but among white 'liberals' in elite educational institutions as well." p. 6
& 7. He continues, "With university support, Race Traitor intellectuals
in the field of Whiteness Studies have produced an entire library of 'scholarship'
whose sole purpose is to incite hatred against white America, against 'Euro-American'
culture, and against American institutions in general." p. 9. He says,
"Their goal remains the destruction of America's national identity and, in
particular, of the moral, political, and economic institutions that form its
social foundation." p. 11.
Horowitz' main theme is our country's double standard
when it comes to the toleration of hatred. While Horowitz and his book focus on
Black Americans, his observations and conclusions apply just as well to radical
elite elements of the Indian industry. You don't have to spend very long
listening to radical Indian apartheid activists or reading their material to
recognize the virulent anti-white and anti-American hatred that seems to consume
them.
The
victimization they preach is a public relations and political ploy that they
selfishly use to increase their own power and resources. It has worked beyond
their wildest expectations. In the process they communicate to Indian Americans
that they are both abused and powerless and therefore not responsible for their
own decisions and actions.
Unfortunately, when
individuals allow themselves to hate, they surrender significant power over
their thoughts and actions to two groups of people. The people who incite and
encourage them to hate are the first group who can manipulate these emotional
individuals. The second group that influences these individuals, are the people
they hate. They are no longer independent, but their negative emotional focus
causes their thoughts and actions to be distorted by the very people they hate.
This
victimization, hate process destroys the very essence of the human spirit.
Many who understand this debasing manipulation have chosen to no longer
consider themselves victims.